The pre-history of Sri Lanka goes back 125,000 years and possibly even as far back as 500,000 years. The era spans the Paleolithic, Mesolithic and early Iron Ages. Among the Paleolithic human settlements discovered in Sri Lanka, Pahiyangala (named after the Chinese traveler monk Faxian), which dates back to 37,000 BP, Batadombalena (28,500 BP) and Belilena (12,000 BP) are the most important. In these caves, archaeologists have found the remains of anatomically modern humans which they have named Balangoda Man, and other evidence suggesting that they may have engaged in agriculture and kept domestic dogs for driving game.
One of the first written references to the island is found in the Indian epic Ramayana, which provides details of a kingdom named Lanka that was created by the divine sculptor Vishwakarma for Kubera, the Lord of Wealth. It is said that Kubera was overthrown by his demon stepbrother Ravana, the powerful emperor who built a mythical flying machine named Dandu Monara. The modern city of Wariyapola is described as Ravana’s airport.
Early inhabitants of Sri Lanka were probably ancestors of the Vedda people, an indigenous people numbering approximately 2,500 living in modern-day Sri Lanka. The 19th-century Irish historian James Emerson Tennent theorized that Galle, a city in southern Sri Lanka, was the ancient seaport of Tarshish from which King Solomon is said to have drawn ivory, peacocks, and other valuables.
According to the Mahāvamsa, a chronicle written in Pāḷi, the original inhabitants of Sri Lanka are the Yakshas and Nagas. Ancient cemeteries that were used before 600BC and other signs of advanced civilization have also been discovered in Sri Lanka. But Sinhalese history traditionally starts in 543 BCE with the arrival of Prince Vijaya or Singha, a semi-legendary prince who sailed with 700 followers to Sri Lanka, after being expelled from Vanga Kingdom (present-day Bengal). He established the Kingdom of Tambapanni, near modern-day Mannar. Vijaya (Singha) is the first of the approximately 189 native monarchs of Sri Lanka described in chronicles such as the Dipavamsa, Mahāvaṃsa, Cūḷavaṃsa, and Rājāvaliya (see list of Sinhalese monarchs). Sri Lankan dynastic history ended in 1815 CE, when the land became part of the British Empire.
The Anuradhapura Kingdom was established in 380 BCE during the reign of Pandukabhaya of Anuradhapura. Thereafter, Anuradhapura served as the capital city of the country for nearly 1,400 years. Ancient Sri Lankans excelled at building certain types of structures (constructions) such as tanks, dagobas and palaces. Society underwent a major transformation during the reign of Devanampiya Tissa of Anuradhapura, with the arrival of Buddhism from India. In 250 BC, Mahinda, the son of the Mauryan Emperor Ashoka and a bhikkhu (Buddhist monk) arrived in Mihintale, carrying the message of Buddhism. His mission won over the monarch, who embraced the faith and propagated it throughout the Sinhalese population. Succeeding kingdoms of Sri Lanka would maintain a large number of Buddhist schools and monasteries and support the propagation of Buddhism into other countries in Southeast Asia. Sri Lankan Bhikkhus studied in India’s famous ancient Buddhist University of Nalanda, which was destroyed by Bakhtiyar Khilji. It is probable that many of the scriptures from Nalanda are preserved in Sri Lanka’s many monasteries and that the written form of the Tipitaka, including Sinhalese Buddhist literature, were part of the University of Nalanda. In 245 BC, bhikkhuni Sangamitta arrived with the Jaya Sri Maha Bodhi tree, which is considered to be a sapling from the historical Bodhi tree under which Gautama Buddha became enlightened. It is considered the oldest human-planted tree (with a continuous historical record) in the world. (Bodhivamsa)
Sri Lanka first experienced a foreign invasion during the reign of Suratissa, who was defeated by two horse traders named Sena and Guttika from South India. The next invasion came immediately in 205 BC by a Chola king named Elara, who overthrew Asela and ruled the country for 44 years. Dutugemunu, the eldest son of the southern regional sub-king, Kavan Tissa, defeated Elara in the Battle of Vijithapura. He built Ruwanwelisaya, the second stupa in ancient Sri Lanka, and the Lovamahapaya. During its two and a half millennia of existence, the Kingdom of Sri Lanka was invaded at least eight times by neighbouring South Asian dynasties such as the Chola, Pandya, Chera, and Pallava. These invaders were all subsequently driven back. There also were incursions by the kingdoms of Kalinga (modern Odisha) and from the Malay Peninsula as well. Kala Wewa and the Avukana Buddha statue were built during the reign of Dhatusena.
Fourth Buddhist Council
The Fourth Buddhist council of Theravada Buddhism was held at the Anuradhapura Maha Viharaya in Sri Lanka under the patronage of Valagamba of Anuradhapura in 25 BCE. The council was held in response to a year in which the harvests in Sri Lanka were particularly poor and many Buddhist monks subsequently died of starvation. Because the Pāli Canon was at that time oral literature maintained in several recensions by dhammabhāṇakas (dharma reciters), the surviving monks recognized the danger of not writing it down so that even if some of the monks whose duty it was to study and remember parts of the Canon for later generations died, the teachings would not be lost.
Sri Lanka was the first Asian country known to have a female ruler: Anula of Anuradhapura (r. 47–42 BCE). Sri Lankan monarchs undertook some remarkable construction projects such as Sigiriya, the so-called “Fortress in the Sky”, built during the reign of Kashyapa I of Anuradhapura, who ruled between 477 and 495. The Sigiriya rock fortress is surrounded by an extensive network of ramparts and moats. Inside this protective enclosure were gardens, ponds, pavilions, palaces and other structures. The 1,600-year-old Sigiriya frescoes are an example of ancient Sri Lankan art at its finest. It is one of the best preserved examples of ancient urban planning in the world. It has been declared by UNESCO as one of the seven World Heritage Sites in Sri Lanka. Among other structures, large reservoirs, important for conserving water in a climate with rainy and dry seasons, and elaborate aqueducts, some with a slope as finely calibrated as one inch to the mile, are most notable. Biso Kotuwa, a peculiar construction inside a dam, is a technological marvel based on precise mathematics that allows water to flow outside the dam, keeping pressure on the dam to a minimum. Ancient Sri Lanka was the first country in the world to establish a dedicated hospital, in Mihintale in the 4th century. It was also the leading exporter of cinnamon in the ancient world. It maintained close ties with European civilisations including the Roman Empire. For example, Bhatikabhaya (22 BCE – 7 CE) sent an envoy to Rome who brought back red coral, which was used to make an elaborate netlike adornment for the Ruwanwelisaya. In addition, Sri Lankan male dancers witnessed the assassination of Caligula. When Queen Cleopatra sent her son Caesarion into hiding, he was headed to Sri Lanka.
The upasampada for bhikkhunis (Buddhist nuns) first arrived in China when Devasāra and ten other bhikkhunis came from Sri Lanka at the request of Chinese women and established the order there in 429.
Polonnaruwa and Transitional periods
The medieval period of Sri Lanka begins with the fall of Anuradhapura Kingdom. In AD 993, the invasion of Chola emperor Rajaraja I forced the then Sri Lankan ruler Mahinda V to flee to the southern part of the country. Taking advantage of this situation, Rajendra I, son of Rajaraja I, launched a large invasion in AD 1017. Mahinda V was captured and taken to India, and the Cholas sacked the city of Anuradhapura. Subsequently, they moved the capital to Polonnaruwa. This marked the end of the two great houses of dynasties of ancient Sri Lanka, the Moriya and the Lambakanna. Following a seventeen-year-long campaign, Vijayabahu I successfully drove the Chola out of Sri Lanka in 1070, reuniting the country for the first time in over a century. Upon his request, ordained monks were sent from Burma to Sri Lanka to re-establish Buddhism, which had almost disappeared from the country during the Chola reign. During the medieval period, Sri Lanka was divided to three sub-territories, namely Ruhunu, Pihiti and Maya.
A Buddhist statue in the ancient capital city of Polonnaruwa, 12th century
Sri Lanka’s irrigation system was extensively expanded during the reign of Parākramabāhu the Great (AD 1153–1186). This period is considered as a time when Sri Lanka was at the height of its power. He built 1470 reservoirs – the highest number by any ruler in the history – repaired 165 dams, 3910 canals, 163 major reservoirs, and 2376 mini reservoirs. His most famous construction is the Parakrama Samudra, the largest irrigation project of medieval Sri Lanka. Parākramabāhu’s reign is memorable for two major campaigns – in the south of India as part of a Pandyan war of succession, and a punitive strike against the kings of Ramanna (Myanmar) for various perceived insults to Sri Lanka.
After his demise, Sri Lanka gradually decayed in power. In AD 1215, Kalinga Magha, a South Indian with uncertain origins, identified as the founder of the Jaffna kingdom, invaded and captured the Kingdom of Polonnaruwa with a 24,000 strong army sailed 690 nautical miles on 100 large ships from Kalinga. Unlike the previous invaders, he looted, ransacked, and destroyed everything in the ancient Anuradhapura and Polonnaruwa Kingdoms beyond recovery. His priorities in ruling were to extract as much as possible from the land and overturn as many of the traditions of Rajarata as possible. His reign saw the massive migration of native Sinhalese people to the south and west of Sri Lanka, and into the mountainous interior, in a bid to escape his power. Sri Lanka never really recovered from the impact of Kalinga Magha’s invasion. King Vijayabâhu III, who led the resistance, brought the kingdom to Dambadeniya. The north, in the meanwhile, eventually evolved into the Jaffna kingdom. The Jaffna kingdom never came under the rule of any kingdom of the south except on one occasion; in 1450, following the conquest led by king Parâkramabâhu VI’s adopted son, Prince Sapumal. He ruled the North from AD 1450 to 1467. The next three centuries stating from 1215 were marked by kaleidoscopically shifting collections of kingdoms in south and central Sri Lanka, including Dambadeniya, Yapahuwa, Gampola, Raigama, Kotte, Sitawaka, and finally, Kandy. Chinese admiral Zheng He and his naval expeditionary force landed at Galle, Sri-Lanka in 1409 and got into battle with the local king as the local king tried to capture him. Zheng He captured the local king and later released him. Zheng He erected a stone tablet inscription at Galle in three languages, Chinese, Tamil and Persian which is known as Galle Trilingual Inscription to commemorate his visit. The stele was discovered by S. H. Thomlin at Galle in 1911 and is now preserved in the Colombo National Museum.
A 17th-century painting of Dutch explorer Joris van Spilbergen meeting with King Vimaladharmasuriya in 1602
The early modern period of Sri Lanka begins with the arrival of Portuguese soldier and explorer Lourenço de Almeida, the son of Francisco de Almeida, in 1505. In 1517, the Portuguese built a fort at the port city of Colombo and gradually extended their control over the coastal areas. In 1592, after decades of intermittent warfare with the Portuguese, Vimaladharmasuriya I moved his kingdom to the inland city of Kandy, a location he thought more secure from attack. In 1619, succumbing to attacks by the Portuguese, the independent existence of Jaffna kingdom came to an end.
During the reign of the Rajasinghe II, Dutch explorers arrived on the island. In 1638, the king signed a treaty with the Dutch East India Company to get rid of the Portuguese who ruled most of the coastal areas. The following Dutch–Portuguese War resulted in a Dutch victory, with Colombo falling into Dutch hands by 1656. The Dutch remained in the areas they had captured, thereby violating the treaty they had signed in 1638. An ethnic group named Burgher people emerged in Sri Lankan society as a result of Dutch rule. The Kingdom of Kandy was the last independent monarchy of Sri Lanka. In 1595, Vimaladharmasurya brought the sacred Tooth Relic – the traditional symbol of royal and religious authority amongst the Sinhalese – to Kandy, and built the Temple of the Tooth. In spite of on-going intermittent warfare with Europeans, the kingdom survived. Later, a crisis of succession emerged in Kandy upon king Vira Narendrasinha’s death in 1739. He was married to a Telugu-speaking Nayakkar princess from South India and was childless by her. Eventually, with the support of bhikku Weliwita Sarankara, the crown passed to the brother of one of Narendrasinha’s princesses, overlooking the right of “Unambuwe Bandara”, Narendrasinha’s own son by a Sinhalese concubine. The new king was crowned Sri Vijaya Rajasinha later that year. Kings of the Nayakkar dynasty launched several attacks on Dutch controlled areas, which proved to be unsuccessful.
During the Napoleonic Wars, fearing that French control of the Netherlands might deliver Sri Lanka to the French, Great Britain occupied the coastal areas of the island (which they called Ceylon) with little difficulty in 1796. Two years later, in 1798, Sri Rajadhi Rajasinha, third of the four Nayakkar kings of Sri Lanka, died of a fever. Following his death, a nephew of Rajadhi Rajasinha, eighteen-year-old Kannasamy, was crowned. The young king, now named Sri Vikrama Rajasinha, faced a British invasion in 1803 but successfully retaliated. By then, the entire coastal area was under the British East India Company as a result of the Treaty of Amiens. But on 14 February 1815, Kandy was occupied by the British in the second Kandyan War, finally ending Sri Lanka’s independence. Sri Vikrama Rajasinha, the last native monarch of Sri Lanka, was exiled to India. The Kandyan Convention formally ceded the entire country to the British Empire. Attempts by Sri Lankan noblemen to undermine British power in 1818 during the Uva Rebellion were thwarted by Governor Robert Brownrigg.
The beginning of the modern period of Sri Lanka is marked by the Colebrooke-Cameron reforms of 1833. They introduced a utilitarian and liberal political culture to the country based on the rule of law and amalgamated the Kandyan and Maritime Provinces as a single unit of government. An Executive Council and a Legislative Council were established, later becoming the foundation of a representative legislature. By this time, experiments with coffee plantation were largely successful. Soon coffee became the primary commodity export of the country. Falling coffee prices as a result of the depression of 1847 stalled economic development and prompted the governor to introduce a series of taxes on firearms, dogs, shops, boats, etc., and to reintroduce a form of rajakariya, requiring six days free labour on roads or payment of a cash equivalent. These harsh measures antagonised the locals, and another rebellion broke out in 1848. A devastating leaf disease, Hemileia vastatrix, struck the coffee plantations in 1869, destroying the entire industry within fifteen years. The British quickly found a replacement: abandoning coffee, they began cultivating tea instead. Tea production in Sri Lanka thrived in the following decades. Large-scale rubber plantations began in the early 20th century.
By the end of the 19th century, a new educated social class transcending race and caste arose through British attempts to staff the Ceylon Civil Service and the legal, educational, and medical professions. New leaders represented the various ethnic groups of the population in the Ceylon Legislative Council on a communal basis. Buddhist and Hindu revivalism reacted against Christian missionary activities. The first two decades in the 20th century are noted by the unique harmony among Sinhalese and Tamil political leadership, which has since been lost. In 1919, major Sinhalese and Tamil political organizations united to form the Ceylon National Congress, under the leadership of Ponnambalam Arunachalam, pressing colonial masters for more constitutional reforms. But without massive popular support and with the governor’s encouragement for “communal representation” by creating a “Colombo seat” that dangled between Sinhalese and Tamils, the Congress lost momentum towards the mid-1920s. The Donoughmore reforms of 1931 repudiated the communal representation and introduced universal adult franchise. This step was strongly criticized by the Tamil political leadership, who realized that they would be reduced to a minority in the newly created State Council of Ceylon, which succeeded the legislative council. In 1937, Tamil leader G. G. Ponnambalam demanded a 50–50 representation (50% for the Sinhalese and 50% for other ethnic groups) in the State Council. However, this demand was not met by the Soulbury reforms of 1944–45.
Sri Lanka (1948–present)
The Soulbury constitution ushered in Dominion status, with independence proclaimed on 4 February 1948. D. S. Senanayake became the first Prime Minister of Ceylon. Prominent Tamil leaders like Ponnambalam and Arunachalam Mahadeva joined his cabinet. The British Royal Navy remained stationed at Trincomalee until 1956. A countrywide popular demonstration against withdrawal of the rice ration, known as Hartal 1953, resulted in the resignation of Prime Minister Dudley Senanayake. S. W. R. D. Bandaranaike was elected prime minister in 1956. His three-year rule had a profound impact through his self-proclaimed role of “defender of the besieged Sinhalese culture”. He introduced the controversial Sinhala Only Act, recognizing Sinhala as the only official language of the government. Although partially reversed in 1958, the bill posed a grave concern for the Tamil community, which perceived in it a threat to their language and culture. The Federal Party (FP) launched a movement of non-violent resistance (Satyagraha) against the bill, which prompted Bandaranaike to reach an agreement (Bandaranaike–Chelvanayakam Pact) with S. J. V. Chelvanayakam, leader of the FP, to resolve the looming ethnic conflict. However, the pact proved ineffective in the face of ongoing protests by opposition and the Buddhist clergy. The bill, together with various government colonization schemes, contributed much towards the political rancor between Sinhalese and Tamil political leaders. Bandaranaike was assassinated by an extremist Buddhist monk in 1959.
Sirimavo Bandaranaike, the widow of Bandaranaike, took office as prime minister in 1960, and withstood an attempted coup d’état in 1962. During her second term as prime minister, the government instituted socialist economic policies, strengthening ties with the Soviet Union and China, while promoting a policy of non-alignment. In 1971, Ceylon experienced a Marxist insurrection, which was quickly suppressed. In 1972, the country became a republic named Sri Lanka, repudiating its dominion status. Prolonged minority grievances and the use of communal emotionalism as an election campaign weapon by both Sinhalese and Tamil leaders abetted a fledgling Tamil militancy in the north during the 1970s. The policy of standardisation by the Sirimavo government to rectify disparities created in university enrolment, which was in essence an affirmative action to assist geographically disadvantaged students to obtain tertiary education, resulted in reducing the proportion of Tamil students at university level and acted as the immediate catalyst for the rise of militancy. The assassination of Jaffna Mayor Alfred Duraiyappah in 1975 by LTTE marked a crisis point.
The Government of J. R. Jayawardene swept to power in 1977, defeating the largely unpopular United Front government. Jayawardene introduced a new constitution, together with a free-market economy and a powerful executive presidency modelled after that of France. It made Sri Lanka the first South Asian country to liberalize its economy. Beginning in 1983, ethnic tensions were manifested in an on-and-off insurgency against the government by the Liberation Tigers of Tamil Eelam (LTTE). An LTTE attack on 13 soldiers resulted in the anti-Tamil race riots in July 1983 allegedly backed by Sinhalese hard-line ministers, which resulted in more than 150,000 Tamil civilians fleeing the island, seeking asylum in other countries. Lapses in foreign policy resulted in India strengthening the Tigers by providing arms and training. In 1987, the Indo-Sri Lanka Accord was signed and the Indian Peace Keeping Force (IPKF) was deployed in northern Sri Lanka to stabilise the region by neutralising the LTTE. The same year, the JVP launched its second insurrection in Southern Sri Lanka, necessitating redeployment of the IPKF in 1990. In 1990 October, the LTTE expelled Sri Lankan Moors (Muslims by religion) from northern Sri Lanka. In 2002, the Sri Lankan government and LTTE signed a Norwegian-mediated ceasefire agreement.
Both LTTE and the government resumed fighting in 2006, and the government officially backed out of the ceasefire in 2008. In 2009, under the Presidency of Mahinda Rajapaksa the Sri Lanka Armed Forces defeated the LTTE, and re-established control of the entire country by the Sri Lankan Government. Overall, between 60,000 and 100,000 people were killed during the 26 years of conflict.
Following the LTTE’s defeat, the Tamil National Alliance, the largest Tamil political party in Sri Lanka, dropped its demand for a separate state in favor of a federal solution. The final stages of the war left some 294,000 people displaced. According to the Ministry of Resettlement, most of the displaced persons had been released or returned to their places of origin, leaving only 6,651 in the camps as of December 2011. In May 2010, President Rajapaksa appointed the Lessons Learnt and Reconciliation Commission (LLRC) to assess the conflict between the time of the ceasefire agreement in 2002 and the defeat of the LTTE in 2009. Sri Lanka has emerged from its 26-year war to become one of the fastest growing economies of the world.